And as we find out in this gospel, it has been coming to earth for ages, but now, the doors are wide open. Jesus frequently talks about the Kingdom of Heaven as a present reality with a future final fulfillment. In other words, to be a part of the kingdom of God required a certain humility (“poor in spirit”). In fact, the phrase “the kingdom of heaven” is used over thirty times in Matthew’s Gospel. By contrast to this, the kingdom of heaven is compared to the sowing of seed in the field which produces both wheat and tares, with the separation coming only at the time of harvest. The same basic concept is also brought out in the parable of the dragnet in Matthew 13:47-50; where the net, which is compared to the kingdom of heaven, gathers of every kind. The rule of Christ as the King of kings and Lord of lords will be obvious to all in that future dispensation (cp. Luke 17:24); (13) kingdom of God not to appear immediately to the world (Luke 19:11-27); (14) kingdom of God characterized by righteousness, peace, and joy in the Holy Spirit (Rom 14:17); (15) kingdom of God to be delivered to the Father (1 Cor 15:24); (16) kingdom of God inherited only by incorruptible beings (1 Cor 15:50); (17) Gentiles will be in the kingdom of God (Luke 13:29). In the opening of that passage we call “The Sermon on the Mount,” Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”. By means of His death on the cross and victorious resurrection he would provide the ultimate means of healing, redemption and restoration for those wishing to become a part of the Kingdom of Heaven. Jesus also used this phrase to describe those who were a committed part of His movement. It should pique our attention that the one who prepared the way for Jesus public ministry proclaimed the message, “Repent for the Kingdom of Heaven is at hand.” (Matthew 3:2). This statement would be equally true whether “Dallas” meant Dallas County, Dallas City, or Dallas Seminary; but this does not make Dallas Seminary equivalent to the City of Dallas; nor is the City of Dallas equivalent to the County of Dallas. As previously indicated, the expression kingdom of heaven is confined to Matthew’s Gospel. Jesus went on to use “the kingdom of God” in his teaching about prayer (Matthew 6:10), persecution (Matthew 5:10) and obedience to God’s word (Matthew 5:19). This is what we have laid out so far: That Jesus took a well known term from the teachers of His day and used it for His own movement…. This is a picture of profession, as the tares look like the wheat, but their true character will be revealed at the final judgment. How can these parallels be explained, if the terms are not precisely the same in meaning? How would you respond? Early in his Gospel account of Christ’s life he stated: “In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!’” (Matthew 3:1-2, emphasis added throughout). For instance, the statement might be made that Mosher Library is located at Dallas. • leaven (Matthew 13:33) For me, this is earth and church-shattering. Repent, for the kingdom of God is at hand.” In fact, he is more explicit than that in Luke 11:20: “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.” The phrase “kingdom of God” occurs 68 times in 10 different New Testament books, while “kingdom of heaven” occurs only 32 times, and only in the Gospel of Matthew. It is obvious that many quotations in the Bible are not precise, that is, the Holy Spirit quotes with freedom, and quotations may be general when based on a particular statement or particular when based on a general statement. However, many Christians are confused about what it means. Matthew, the former tax collector turned disciple of Jesus of Nazareth, often wrote about the Kingdom of Heaven. By contrast, the kingdom of God when used of a spiritual kingdom includes only saved men and elect angels. In any of the “Christian” contexts you participate in, can anyone explain what it means? The experience of righteousness, peace, and joy in the Holy Spirit could never be true of one who merely professed salvation. In contrast to the kingdom of God which includes the elect both of men and angels whether in heaven or earth, the kingdom of heaven seems to be limited to the earthly sphere and excludes angels and other creatures, but includes those who profess salvation and who are outwardly identified with God whether or not they were actually saved. Balian of Ibelin travels to Jerusalem during the Crusades of the 12th century, and there he finds himself as the defender of the city and its people. 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